Saturday, 25 April 2020

Notices

Contact.
For probably the first time ever, the Wesleyan Reform Union has not published its bi-monthly newsletter.  Hopefully this will be a once in a lifetime occasion.  An electronic version has been produced.  If you would like to receive a copy by email, please email me and I will send it to you.



WELLBEING AMBASSADOR
This is a volunteering opportunity to offer emotional and spiritual support to people in distress.

Earlier last year, a Psychiatric Decision Unit opened in Northern General to work with people at a point of crisis.

Our Wellbeing Ambassadors will be there as a non-clinical “buddy” to listen, provide hospitality and address people’s holistic needs.

This is a fantastic opportunity to support those in crisis and full training will be given.

If you are interested email: sheffieldlisteningadm1@gmail.com or call 07903899751 for a role description.
www.sycls.co.uk


South Yorkshire Chaplaincy & Listening Service is a Christian-rooted charity providing a listening ear, encouraging word and supportive act to individuals facing life’s challenges. We are recruiting volunteers for a project supporting individuals in crisis at the Northern General, as holistic Well-being Ambassadors. Full training is given. If you are interested in further information, please contact sheffieldlisteningadm1@gmail.com or 08903899751.


Week beginning 26th April 2020

Psalm 111
Song: I know that my redeemer lives
I know we usually sing this to the tune Torquay, but I couldn’t find a suitable version on line. Truro is fairly near to Torquay! (85 miles according to Google.)

Reading: Isaiah 42: 10-16
Walk in the light

Reading: Luke 24: 13-35

Listen: Emmaus

Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”
There is a story told of a minister visiting his flock who was certain that someone was in because he could hear movement in the house; a feeling shared by anyone who has ever collected charity envelopes. In spite of all his ringing and knocking he could not get a response, so he put one of his visiting cards through the letter box. On the back of the card he wrote “Revelation, chapter 3, verse 20”. When the householder looked this passage up in their bible, she found it to read “Behold, I stand at the door and knowk, if anyone hears my voice and opens the door, I will come in to them and eat with them, and they with me.”
The following Sunday, the lady of the house was in church, and as she left, she presented the minister with one of her cards. On the back she had written “ Genesis chapter 3 verse 10.” When the minister looked this up later he found it to read “I heard the sound of you in the garden, and I was afraid because I was naked and I hid myself.”
Notice that the minister, even though he knew that someone was inside the house did not force his attentions on them, he let them have the decision as to whether he came in or not. Jesus was like that on the road to Emmaus. He knew who he was. He knew who the people with whom he walked were, but he did not force himself on them, he allowed them to make their own decisions.
It is very easy at this distance in space and time to be critical of the disciples who walked with Jesus. “Fancy not recognising him!” we say, “Perhaps they were not very close disciples.”
Have you ever been given a bolling you could not live up to? I have, by the local newspaper in the town where I grew up. Sometime in 1969 the “Craven Herald and Pioneer” carried an article with the headline “Jonathan Ben Youdan, a name for British Rail to watch”. Our local railway was proposed for closure and I had composed an objection, and collected signatures for a petition. Well, if there is anyone in British Rail, or its successors still watching, I advise them to stop watching. I don’t think I hold any terrors for them now.
(As an aside, I travelled on the last train to run from skipton to Colne. There is currently a group campaigning for the re-opening of that railway, so one of my current ambitions is to travel on the first train to run from Skipton to Colne when it re-opens.)
Many of Jesus’ disciples had given him a billing that he hadn’t lived up to. They had mentally installed him as the Messiah who would come as a king in all his glory and rid them of the hated Romans. But he was not that sort of King.
Have you ever lost anything? If your lifestyle is anything like mine, you will spend a great deal of time looking for your wallet, keys, cheque book or some papers. We all know what it is like; first of all we look where it should be, then we start to look in other places, we rush around, moving things, looking under and inside things. We look everywhere that the object could possibly be. As time gets shorter, we get more and more frantic. How often does the object turn up somewhere we haven’t looked because it couldn’t possibly be there.
Why then should we be surprised that the disciples did not recognise Jesus? In addition to their disappointment that he had failed to live up their billing for him, he was the very last person they expected to see. He was dead. Hadn’t they seen him killed? Jesus did not stand up in front of them and say “Hey, its me! What are you doing? Don’t you know me?” No, he talked about the scriptures to them, he showed them where it was shown that the Messiah would come, not as a glorious rebellion leader, but as a suffering servant, that he came not to change systems or nations, but to change people
On arrival at the house, Jesus made to go further, he didn’t want to push himself on them. They invited him in, and he accepted the invitation. Then over a meal, they recognised him, and he disappeared.
Have you ever been talking to someone, a stranger who obviously know you, but you can’t immediately recognise. As you talk, it become obvious that you have spent a considerable time in their company, but it is not clear who they are. Eventually you part, and after they have gone you say “Of course, it was so and so.”
Didn’t (I) feel on fire as he conversed with (me) on the road”
With hindsight, they realised what they had done. Hindsight is always clearer than foresight. Everyone is an expert at “We should have done this.” “Couldn’t we tell?” “Wasn’t it obvious?”. But they needed to have things explained to them, that they had held a limited view of scripture. They had taken from the scriptures the ideas which suited the, and when Jesus had not lived up to their ideas, when in their eyes he had failed, they were depressed and downhearted.
This is not a phenomenon confined to the first century A.D. Nowadays we have people who would attempt to resdtrict the reading of the scriptures.
There are those who try to restrict the Christian faith to the ministry of healing. There are those who ally the Christian faith to a particular political belief, or to the combatting of a political belief. Some would only use the scriptures to predict the future, other simply want to prop up their own likes, dislikes and prejudices.
Just as the disciples were in error in this, so would we be if wefollow this road. We needto take the whole message, not just the bits which back up our own likes and dislikes, not just the parts which make us feel comfortable. They had wanted freedomfromthe Romans, and had looked for a great leader to achieve this. Their eagerness had blinded them to the rest of the message, just as our love of the status quo can blind us to the need for change.
In many ways we are all like those early disciples on the road to Emmaus. We are all pre-occupied with our own ideas. We all have our preconceptions about Jesus. We have all, at times, been oblivious of his presence, blinded by our misunderstandings, and our own ideaas of what we want from life. Disappointed at what we see as the failure or ourselves , others and even on occasion, God himself.
Just as all those years ago, Jesus walked to Emmaus with the disciples, the risen Lord is walking with us, waiting to be asked in. He will behave in the same patient way as he did all those years ago, he will wait to be asked in.
There is a famous painting called “The light of the world” by Holman Hunt. It portrays a man holding a lantern, standing outside a closed door in a ivy covered wall. When it was first displayed, one of the painter’s contemporaries said “But it isn’t finished.” “In what way?” asked the artist. “There is no handle on the door” replied the critic. “Oh it’s finished” said the artist, That door is the way into a person’s life, it can only be opened from the inside.”
Behold, I stand at the door and knock, if anyone hears my voice and opens the door, I will come in to them and eat with them, and they with me.” says the risen Lord Jesus.
All too often we want to reply “I heard the sound of you in the garden, and I was afraid because I was naked and I hid myself.”
All too often, we are keen to keep the door shut. We make excuses, rather like the person in the song.
All our excuses count for nothing in the presence of the risen Lord Jesus.
All too often, we only open the door when we want something, when there is a crisis. Once the crisis is past, we try to close the door again, in case we are asked to do something which runs counter to our natural inclinations.
In order to live life to the full, we need to recognise the signs; the knocking on the door, the warming of the heart. Make no mistake, there is a price to pay for opening the door; that price is change.
See how Cleopas and his fellow changed. From a fearful and disillusioned pair, afraid to be out at night, they became energetic and enthusiastic to travel back to Jerusalem to tell their story.
At times like these, it is easy to become disillusioned and depressed. It is difficult to be optimistic and enthusiastic when we are confined to our own homes for long periods. Remember our encounters with the risen Lord Jesus, and how he can transform lives. Whatever we have opportunities to do, do them with the enthusiasm which will enable other to see the risen Lord Jesus in us.


Song: Now the green blade rises

Prayer:
We who have given thanks for Christ’s victories now pray for his victory in the life of the world today.
We pray that the gospel of our Lord Jesus Christ may be known and believed by increasing numbers of men and women. May young and old, rich and poor, of every race, nation and language, realise what Christ hasdone for them and join their praise with that of the whole church.
We pray that we who follow Christ may manifest his victory in our way of life. May we be strong where we have been weak,compassionate where we have been hard, generous where we have been selfish, wholehearted where we have been lukewarm.
We pray that the influence of christ may reach beyond professed Christians to affect the whole life of society. May the ideals of peace and justice and care for others be written on all our hearts, and may not rest until these become the normal standards of the world.
We pray that Christ may strengthen men and women in their trials; in sickness, in bereavement, in hardship, in loneliness, in persecution, in disappointment.
May the victorious Christ strengthen us all to endure and conquer in his name.
Amen.
Taken from “More Contemporary Prayers.”

Some of you will know that this passage from Luke’s gospel is one of my favourite passages of scripture. This last song is an encapsulation of the chapter, and I cannot imagine Easter without it. Unfortunately I have not been able to find an online version which sets the words to the tune I associate with it. If you follow the instructions below, you whould be able to hear the music and read or sing along.

Tune: Companion

Right click on the link and then left click on “open link in new tab”. This should enable you top hear the music and read or sing the words simultaneously

1 Lord Jesus, in the days of old,
Two walked with Thee in waning light,
And love's blind instinct made them bold
To crave Thy presence through the night;
As night descends, we too would pray
O leave us not at close of day.
2 Did not their hearts within them burn?
And, though their Lord they failed to know,
Did not their spirits inly yearn?
They could not let the stranger go.
Much more, must we who know Thee pray:
O leave us not at close of day.
3 Perchance we have not always wist
Who has been with us by the way;
Amid day’s uproar we have missed
Some word that Thou hast had to say.
In silent night, O Saviour dear,
We would not fail Thy voice to hear.
4 Day is far spent and night is nigh;
Stay with us, Saviour, through the night;
Talk with us, teach us tenderly,
Lead us to peace, to rest, to light;
Dispel our darkness with Thy face,
Radiant with resurrection grace.
5 Nor this night only, blessed Lord,
We, every day and every hour,
Would walk with Thee Emmaus-ward
To hear Thy voice of love and power;
And every night would by Thy side
Look, listen, and be satisfied.
James Ashcroft Noble (1844-96)
Taken from hymns and Psalms.

Thursday, 23 April 2020

Keeping up appearances.



As some of you know, the church has taken on a commitment to maintain the flower planters on Earl Street, near the Moor Market.  You will be pleased to see that we are still managing to do do this, and here are the results.

Saturday, 18 April 2020

Let's start at the very beginning.

I couldn't resist this when I saw it on You tube whilst looking for hymns.  I thought it might be helpful and/or appropriate.  Please don't take the bit about drinking too seriously!


One sunny day in March 2020

Sunday after Easter

Psalm 145
Song:
Come and see the shining hope

Reading:
Exodus 15: 1-11

Song:
All heaven declares

Reading:
John 20: 19-29

Song:
His hands were pierced

Reading
1 Peter 1: 3-9

Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
What do we know about Thomas. He is perhaps one of the most famous of the apostles, and yet we know very little about him. Probably the thing that most people know about Thomas is that he doubted. The phrase “a doubting Thomas” would be understood by many people. The only other thing that we know for certain is that he was twin. He is referred to as Didymus, which is the Greek for twin, where Thomas seems to be derived from the Hebrew word for twin.
Unfortunately we have no record of the identity of the other twin. Various traditions identify his twin as an unnamed girl, Philip, Matthew and Jesus. Fortunately, it is not really important to the story to know his family history.
The background to the story is that the risen Jesus had appeared to Mary Magdalene and she had related her experience to the disciples. Subsequently, Jesus had appeared to the disciples whilst they were meeting behind locked doors, in secret. The implication is that they were fearful of being found by others. The appearance of Jesus is implied to be a miraculous appearance. Thomas was not present at any of these incidents.
For some years I was a science teacher. One question which I always hated was “What’s supposed to happen?” If people are told what is supposed to happen, then that is what they see. Thomas knew what was supposed to happen. He also knew that what he had been told was not what he thought should happen.
I have a great empathy with Thomas. My training as a scientist means that I try to follow the Scientific Method. This follows the basic system of: Observation, which leads to the formations of a hypothesis; experiment(s) which either confirm or modify the hypothesis; once all this has been done, a theory can be arrived at, which may be modified after subsequent observations and experiments. The basis of all this is observations, things which can be seen, touched, smelled, tasted, or measured.
In the world of law, evidence in court cases must be what a witness has seen or heard for themselves. It cannot be what someone has told them, or what they have deduced.
Susannah will tell you that I have to find out for myself. This can be infuriating for others, “You should have been called Thomas!” has been said to me several times over the years. In fact I could have been, it is a name shared by my father, brother, nephew, great uncle and great grandfather. The well-known Sheffield theatrical entrepreneur from the 19th century, Thomas “Tommy” Youdan is believed to be a relative, although we are not sure exactly how he is related.
I am absolutely certain that confronted with those circumstances I would have had to touch and see. Thomas got his chance. He touched. He received confirmation that he was not dealing with an hallucination, nor with a ghost. There are those who deny the physical resurrection of Jesus, who say that this was some sort of spirit body. You can’t touch a spirit body. Elsewhere in the gospels the risen Jesus is recorded as eating; ghosts don’t eat.
The important thing is that Thomas believed. He affirmed “My Lord and my God.” He was praised for believing, as were those who had believed without seeing and touching. Apparently there was no favouritism for either position.

St Thomas the apostle.
We do not know… how can we know the way?”
Courageous master of the awkward question,
You spoke the words the others dared not say
And cut through their evasion and abstraction.
Oh doubting Thomas, father of my faith,
You put your finger on the nub of things
We cannot love some disembodied wraith,
But flesh and blood must be our king of kings.
Your teaching is to touch, embrace, anoint,
Feel after Him and find Him in the flesh.
Because He loved your awkward counter-point
The Word has heard and granted you your wish.
Oh place my hands with yours, help me divine
The wounded God whose wounds are healing mine.
Malcolm Guite.

So we have St. Thomas the Apostle, so-called ‘doubting’ Thomas, though really he should be called ‘Courageous Thomas’, ‘Tenacious Thomas’, ‘Truthful Thomas’! Either way, thank goodness for Thomas, the one disciple who had the courage to say what many others were thinking but didn’t dare say, the courage to ask the awkward questions that drew from Jesus some of the most beautiful and profoundly comforting of all his sayings. “We don’t know where you’re going, how can we know the way”? asked Thomas, and because he had the courage to confess his ignorance, we were given that beautiful saying “I am the way the Truth and the Life”

Thomas was a firmly grounded man. He was what we would now called empirical. Empirical means "based on, concerned with, or verifiable by observation or experience rather than theory or pure logic." He is known for doubts, but importantly, because of his doubts, because of his experiences, He Believed.
He went on to do great things. Tradition has it that he went to India and evangelised there. There are the “St Thomas” or “Nasrani” Christians who trace their roots back to his work there.
How we get to faith is less important than that we do. More important is what we do with it once we have it. That we do something with it.
At the moment, it may seem that we have few opportunities to put our faith into practice, Stuck in our homes for long periods, bound by restrictions on movement restricts many of the activities that we take for granted. But, we still have contact with people by phone, email and post. We still have some conversation with people as we shop, or have groceries delivered. We can still be helpful and sympathetic. We can show God’s love to others. We can pray for each other and the rest of the world. As we believe Thomas did.

Song:
At your feet we fall

Prayer:
Heavenly Father, we hear the news that Jesus is raised from the corruption of death, and walks this creation as the Prince of Glory. We pray for this tired old word with its illusions, that it may awaken to the new morning, and shine in your splendid light.
We pray for people who have compromised with evil, and find themselves on a downward path into the frightening dark.
We pray for those who have lost their sense of wonder, and expect no new idea; who no longer argue with their friends, and find that no answer is given to those who have given up asking questions.
We pray for those who have achieved the security they sought, but find themselves disappointed with only a semblance of life.
We pray for people who receive life with all its promise, and succeed only in burying it in the ground.
Please make us understand that as you raised Jesus from the dead you can recreate us to live in true glory.
Through Jesus Christ our Lord.
Amen.

Song:
See what a morning

Saturday, 11 April 2020

Easter Day

If you get here before 11-00a.m. on Easter day, please join with us by saying the Lord’s prayer at 11-00a.m.
Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

It really wouldn’t seem like Easter morning without this hymn.
Song:
Christ the Lord is risen today
Reading: Psalm 139 1-12
Song:
On that first Easter
Reading:

Luke 24 The Message (MSG)

Looking for the Living One in a Cemetery

24 1-3 At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn’t find the body of the Master Jesus.
4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.
9-11 They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn’t believe a word of it, thought they were making it all up.
12 But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that’s all. He walked away puzzled, shaking his head.
If you prefer your readings in other versions, many others are available at https://www.biblegateway.com/

Song:
Low in the grave he lay


Why are you looking for the Living One in a cemetery?
He is not here,
Think about a person who makes you feel uncomfortable. We all know someone who, when we are with them, our little world seems rather less comfortable,whose presence dents our complacency, whose attitude to life makes us question the foundations on which our lifestyle is built. The world needs people who will ask the question “Why? People who won’t accept the status quo.
Jesus was such a person. He went through his earthly life disrupting the complacency of others. He was regarded as a bad influence, a troublemaker, a bit of a rebel. He refused to do what people expected him to do. He refused to bow down to the orthodoxy of the day. He was not afraid of what people thought of him.
A preacher was asked for one sentence which summed up his ministry. His response was to describe Jesus as “The world’s worst funeral director, he disrupted every funeral he went to, including his own.”
Because the record we have of his life in the main shows him as a peaceable person , who did not advocate armed rebellion, we don’t see him as a rebel. And yet, much of the gospel record is pure dynamite. Much of what Jesus said and did would have been offensive to some, and seen as dangerous by others.
He was not the I.R.A., the E.T.A. or the al Qaeda of first century Palestine, but he was still a rebel. In ways similar to those of Gandhi, he advocated resistance to the occupying forces. What Gandhi would have called passive resistance..
Take for instance the injunction to walk the extra mile. The forces of the occupying power had the authority to make a citizen carry their pack for a distance of one mile. Jesus knew this. He would also have known that if the soldier made the person carry their pack for more than the prescribed mile, then he would be the one in trouble. If the person put the pack down after the mile, then all was well. If on the other hand, they refused to put it down, and carried on walking, the soldier would have to ask, then tell them to put it down, in order that he did not get into trouble. The balance of power has suddenly shifted.
Some of you may have read a book called SS GB by Len Deighton. It is a fictional account of life in Britain under a Nazi occupation. It is set in a world where the Nazis invaded Britain in 1940, and won. In one episode, the occupying forces have taken several truckloads of children hostage from a school. The soldiers are strutting around, being obnoxious. Suddenly a child starts to sing “If you’re happy and you know it, Clap your hands” One by one the children join in. The fear has gone, the soldiers start looking around for instructions, this is a new situation to them, one which their mission plan had not prepared them. They become the nervous ones. This is the sort of disruption which Jesus caused and advocated.
Jesus caused so much upset, so much aggravation, was such a disruptive influence, that he managed to unite two implacably opposed enemies; the Romans and the Jewish leaders. He was a threat to both of them. He questioned their authority and encouraged people to think for themselves. These two new-found allies decided that Jesus had to go. They decided that they had to bury this nuisance once and for all.
So they acted. They killed him and buried him. And there the matter ended, or so they thought
Of course it didn’t. As we now know, his death was not the end. The tomb could not keep him. The disruption continued.
But of course, it doesn’t stop people trying. People are always trying to bury Jesus. Where do we try to bury him? Which tombs do we try to put Jesus into when he gets in the way of our lives.?
The tomb of the past.
How often when challenged by Jesus do we try to bury him in the tomb of the past? Tradition is an important part of our lives and society. When we have to make decisions in complicated situations, we rely on precedent. When we describe a situation as “without precedent” we are saying that we have never done anything like that before. This has been a commonly used phrase in recent weeks. This is a common statement in many churches. Whatever is suggested, someone will say “We have never done anything like that before”. This is usually followed, either spoken or unspoken by “and we’re not going to.”
When the question is asked why has it never been done before, people will give all sorts of excuses, most of which make no sense. Most of these are based on a dislike of change, a hatred of anything new, a love of the past, harking back to a golden age. But we don’t live in the past. We live in the now.
I once heard the Communist Party of Great Britain as unique. Unique in that it was the only organism known to science which neither grows nor dies. For something to be alive, a number of requirements must be fulfilled; breathing, feeding, movement, growth, reproduction, sensitivity and elimination of waste. To be alive, something has to fulfil all these things. If we don’t grow, relate to our environment or reproduce, we cannot be considered alive. If we try to keep things as they were, we cannot be considered alive.
We cannot live in the past. We cannot bury Jesus in the past. If we try to, he will send us a messenger asking “Why are you looking for the Living One in a cemetery? He is not here,” If we proclaim that Jesus is alive, then he is alive now, not in the past.
The tomb of narrow theology.
How often do we try to bury Jesus in our own narrow view of him? There are those who follow Jesus as an example of a good life. They will obey his commandments to do good, to fight evil and oppression. They call themselves disciples or followers but will ignore the spiritual aspects of his teaching. Some even go as far as to deny the existence of God, or the divinity of Jesus.
There are those who are so concerned about their spirituality, and that of others that they will ignore material suffering. There are those who are so wrapped up in the spiritual life that they will sit back in the face of poverty and injustice and suggest that we pray for the victims, but that we need do nothing. There are even those who will adopt the Pharisaic view that those who are well off have been blessed by God,, with the implication that those who are less fortunate have not been blessed for some reason.
We cannot bury Jesus in our own limited view of him, just following the bits which are convenient. If we try to do this, his messengers will come and ask “Why are you looking for the Living One in a cemetery? He is not here,” If we proclaim Jesus is alive, he is wholly alive, all of him, not just the bits that we happen to like.
The tomb of the church.
There are people who try to bury Jesus in the church. They consider themselves Christians, never miss a service, always involved in the activities of the church. They are committed to the life of the church, and all that goes with it. But often, they do not want the Jesus whom they worship on a Sunday to make any unreasonable demands on them for the rest of the week. They want the illusion of respectability that church-going brings, without the disruption that following Jesus will bring to the rest of their lives. Paul likens the relationship between the church and Jesus as being like a marriage. Remember that it is not [possible to be married for only one day a week. Can you imagine introducing someone as “This is my Sunday wife/husband”. Such people are trying to bury Jesus in the church. They want salvation and eternal life, but they do not want the obligations that following Jesus brings. They may even want to try to control Jesus. To tell people that they are in charge of when others can meet Jesus.
From start to finish, the teaching of Jesus is that religion involves every day of our lives. We cannot restrict Jesus to one day per week, or even worse, one hour on that day. People who try to bury Jesus in the church will be visited by one of his messengers asking “Why are you looking for the Living One in a cemetery? He is not here,”
Jesus will not be buried. Wherever we try to bury him because he is inconvenient, we will fail, just as surely as the Romans and religious authorities failed. He will remind us that the living are to be found among the living,and that we should look for him among the people we meet everyday and in every place. That is where his disruptive influence on life will continue to be found, in the awkward questions we face, which we ask, and which we are asked.
He is not in the tomb of the past.
He not in the tomb of narrow theology.
He is not in the tomb of the church.

He is alive!. Do not look for him among the dead.

Song:
Jesus Christ is alive today
https://www.youtube.com/watch?v=FOqW2kgAgqs Instrumental with words to follow. I especially like the two flowers out of place in the front of the bed. This is very much how we Christians are supposed to be, light in the darkness.

Prayer:
Lord of all life and power, through the mighty resurrection of your Son you have overcome the old order of sin and death and made all things new in him: grant that we, being dead to sin and alive to you in Jesus Christ may reign with him in glory; to whom with you and the Holy Spirit be praise and honour, glory and might, now and in all eternity. Amen.
Methodist service book, 1974
Song:
I serve a risen saviour

Thursday, 9 April 2020

Good Friday

From Heaven you came,

Psalm 22

Man of sorrows

Matthew 27: 33-54

Amazing love what sacrifice

Prayer:
Lord God, we thank you that we can come to you in our poverty, and yet you accept us. You do not wait to see the size of our gift, nor does your welcome depend on our merits, You treat us, not as petitioners who must put up a good case, but as children with a secure place in your heart.
It is all too easy for us to take this for granted and presume upon it. Help us to remember what it cost you to treat us in this way. We can only guess at the pain and grief we cause you by the way we repudiate your ideals for us, or give them only lip-service, and by the way we treat one another. We believe the cross of Jesus is the measure both of our shame and your love. Help us to keep theprice of our redemption before us, and make us more ready to serve you, whatever the risk, and whatever the cost. Amen.

The head that once was crowned with thorns

At that moment the curtain of the temple was torn in two from top to bottom.

What sort of week have you had? I usually consider that thew more people I have upset during a week, the worse it has been. Since I am currently at home all day, the opportunities to upset large numbers of people have disappeared (Susannah and the boys may disagree!) By any standards, Jesus had had a bad week. Since the triumphal entry into Jerusalem, what we know as Palm Sunday, he had upset a lot of different people:
1) He had upset the Zealots, those who had hoped that he was to be a freedom fighter who would rid them of the hated occupying power, the Romans. His entry on a donkey had removed any illusions that they might have had that he was that kind of Messiah.
2) He had upset the religious leaders. He had challenged their monopoly on interpretation of the law and the prophets. Further he had rejected some of their understandings, by allowing the chuildren and the disabled to have equal access to God.
3) He had upset the Romans and the civil authorities. He was a challenger to their power and position.
4) We cannot be sure, but he may have upset the owner of a certain donkey.
5) Finally he had upset Pontius Pilate. He had refused to give him straight answers, and had denied any opportunity that Pilate had offered to be let off the hook. He couldn’t be categorised.
But all this had been predicted. Jesus knew that he would be rejected, that he was not wanted as king. (e,g, Matthew 23:37)
The predictions came with a promise, the promise of return or resurrection. However, his followers seem to have missed this, perhaps it was too big an idea for them to grasp. And all seemed lost.
And for many, this feeling of loss is compounded by Jesu’s words “My God, My God, why have you forsaken me?” and the final words “It is finished.” Jesus is portrayed as despairing in his final moments.
All of the Jewish people who were present when Jesus spoke these words would have recognised them as Psalm 22, and would have known the rest of the Psalm. They would have known that Psalm 22 is not a song of despair, but as we have read today, is a song of hope and triumph. The story of the rest of the Psalm is played out in the story of the crucifixion.
The cry of “It is finished” as reported by John can be translated as “It is accomplished” or “It is consummated”. The statement leaves scope for doubt as to what exactly has been accomplished or finished. The stories we have from his life, and the prophecies in the old testament leave us with the clear message that Jesus’s mission was to restore the relationship between mankind and God. Part of the message of Palm Sunday is that the obstacles which people had placed in the way of some people had been removed, that the disabled and disadvantaged were just as much a part of God’s kingdom as everyone else. Jesus is saying that in his death, the work of reconciliation between mankind and God has been accomplished.
As we considered on Palm Sunday, crucifixion was not that unusual an event in 1st century Palestine. For many,it would have been a sign of failure.
But in this case, God did what he has done many times in history; he took the ordinary and made it extraordinary. He took what many (most?) observers regarded as failure, and turned it into success.
In the Jewish religious observances of the day, in order to atone for sin, people had to offer a sacrifice. The details of this were laid down, and one important aspect of this was that the lamb or dove had to be perfect, without blemish. A second rate offering was not aceptable. It is only a sacrifice if it is the best that can be done.
In the death of Jesus, God took what was ordinary; the death of a man, and turned it into the extraordinary; the sacrifice of that which was perfect for the atonement of the sins of all mankind.
It is especially extraordinary because of its effectiveness. It is once and for all, unlike the sacrifices required by the law, there is no need to keep repeating them time and again. It is only when later writers attempted to explain what was a pretty mind-blowing event, that they were inspired to relate it to sacrifice (e.g. 1 Corinthians 5:7) Centuries of study have not made this any easier. Wesley wrote “Tis mystery all, the immortal dies”
The important thing is that in the death of Jesus, the barriers were removed, the relationship was restored. It is reported that the curtain in the temple, that which separated the ordinary people from the Holy of Holies, the Sanctuary, was ripped in two “From the top to the bottom”. Alternative ways of saying this might be: from above to below, from start to finish. The word translated “from the top” is the same as “again” when Nicodemus is told of the need to be “born again”.
In the accepting of Jesus as a sacrifice, God had brought success from failure; he has accomplished his mission; he has restored a broken relationship; he has given us “Beauty for ashes”(Isaiah 61:3).
Years ago, I went to university and I soon encountered the Christian Union. Oneof the first questions I was asked was “Are you saved?” When I replied that I was, I was asked “When were you saved?” Because I was unable to give a specific time, date and place for my conversion I was left with the impression that they did not think I was saved. Having had time to consider the matter more carefully, I now realise that my answer should have been “I was saved at the same time as you were!” the answer of course is “at 3-00p.m. on Good Friday, 33 A.D.”
The best is yet to come.
See you Sunday

Christ Triumphant

Please use this modern setting of “Give me a sight O Saviour” as a meditation
Give me a sight o saviour (modern setting.)

Prayer:

We thank you, Lord, for all the sacrifices people make for one another.
We thank you for parents, who put aside their own comfort so that children may be fed, clothed and educated.
We thank you for those who give up their own plans in order to look after sick or elderly relatives.
We thank you for those, killed or injured or made homeless in war, helpless and unwilling victims, who nevertheless suffered that we might live.
We thank you for those who for the gospel’s sake have left home, sacrifieced prospects, undergone persecution and even laid down their lives.
Above all, we thank you for the death of Jesus Jesus, who gave himself that we might cease to crucify each other and our own conscience.
Lord, we acknowledge that we are in debt to very many people. Help us not to fritter away the life and opportunity which have been so dearly bought for us by so many others. Through Jesus Christ our Lord. Amen
Prayers taken from “More contemporary Prayers”.
Lift High the Cross


Please try to find a few minutes at 11-00a.m. on Easter morning to join with the rest of the congregation to repeat the Lord’s Prayer.