Sunday, 26 September 2021

Week beginning September 26th

 

Based on a service held at Mayfield Chapel this morning.


The fear of the Lord is the beginning of wisdom;
all who follow his precepts have good understanding.
To him belongs eternal praise.

Psalm 111, verse 10.

Song:

Lead us heavenly Father (hymn with lyrics) - YouTube


Prayers:

Lord we thank you for the ability to meet together to worship you freely.

We pray for your church in places where the members are persecuted.

Lord, make them invisible to their enemies, and yet may they be salt and light in their communities.

We pray that you will turn the hearts of their persecutors.

In Jesus’ name.

Amen.


Readings:

Book of Daniel, chapter 5.

Book of Proverbs, chapter 31, verses 10 to 31.


Song:

May the mind of Christ my Saviour StF 504 (with lyrics for congregations) - YouTube



Prayers:

Fount of all wisdom we pray for all who believe.

We pray that all who trust may have your wisdom; that they may put into practice what they believe.

We pray for the church worldwide, that it may be known for its deeds as well as its words.

May it be always open to the poor, and generous in giving.

May we recognise that everything comes from you, that all that we give is yours already.

We pray for the state of the world:

everywhere that there is conflict and hardship.

We pray for the planet;

that there may be fair treatment of the world,

that there may be recognition that it is your creation,

that it is to be cherished and not to be plundered and exploited that there may be something to pass on to our descendants.

We pray for Afghanistan and its rulers, that they may recognise that they rule in the name of a compassionate and merciful God.

We pray for our own government and the current crises which they face.

We pray those involved in the development of vaccines and treatments for the covid virus, and all those who are working in the health services.

In Jesus’ name

Amen.



A capable wife!

The reading from Proverbs give the description of a capable wife; and what a description it is! It makes you wonder, “If that is capable, what would outstanding be?”

She seems to be quite a modern woman.

She has money of her own, and invests it wisely. That would have been quite unusual at the time.

Undoubtedly, King Lemuel recognises her worth.

A woman who fears the Lord is to be praised.

She clearly puts her wisdom to practical use.

James urges Christians to show by their good life that they have God’s wisdom. That there should be no deceitful charm or vain beauty.

Earthly wisdom” is seen as devilish.

The wisdom which comes from above is the means by which the reputation of the gospel is spread. What the church does is the means by which the gospel is spread, rather than what it says. In fact, what the church says is frequently incomprehensible to most of the listeners.

St Francis of Assissi urged people to preach to all creatures, “Use words if necessary.”

Making peace can be difficult, but Christians have an advantage, they are representing the “Prince of Peace.”

The wisdom from above is manifested in love. This is what made an impact on the Roman Empire. It took 300 years or so, but it effected tremendous change.

We like to think that we are capable, but the standard shown in this reading from Proverbs really puts us to shame.

James urges us to resist the Devil and he will flee, but often our resistance is slow. It is through resistance that we will escape the Devil’s snare. Those of you who have read or watched “Harry Potter and the Philosopher’s Stone” will remember that when the young wizards were trapped by devil’s snare plant, it was light that freed them. The light of the Lord’s wisdom will free us from the Devil’s snare in our lives.

James says to submit ourselves to God.

The prayer book contains a prayer;

Almighty God, to whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.”

Without the inspiration of the Holy Spirit, we are incapable.


Song:

Sweet Hour Of Prayer (Hymns with lyrics) - YouTube


The fear of the Lord is the beginning of wisdom;
all who follow his precepts have good understanding.
To him belongs eternal praise.

Psalm 111, verse 10.


Song:

The Celebration Choir - To God Be The Glory [with lyrics] - YouTube


May the blessing of God almighty, the Father, the Son and the Holy Spirit, be upon us and remain with us always. Amen.

Sunday, 19 September 2021

Week beginning 19th September

 Based on a service at Mayfield chapel this Sunday

Introduction:

The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.” (Deuteronomy chapter 31, verse 8)


Song:

Blessed Assurance - YouTube


Prayer:

Lord, there are many difficult situations around the world, but the one currently in the news is Afghanistan. We simply do not know what to pray for first.

Lord we pray for the people of Afghanistan, that you will be real to them in their struggles.

Especially we pray for the members of the church in that country, as we believe them to be a persecuted, be with them, and guide and strengthen them as they seek to serve you.

We pray for the relief of the suffering of the people, and that you will enable those who wish to leave to be able to do so.

As the restrictions on foreign travel are relaxed, we pray for those travelling, and their well being. We pray that you hand will be on this situation and that there will not be a surge in Covid cases as a result.

We pray for the families of those involved in the recent stabbing in Sheffield city centre. This is a serious situation and we pray that it is a one off.

We give thanks for the response of the boy with a rare genetic condition to the new drug.

Lord we pray that in all situations, you will be sovereign.

Amen


Song:

Jesus is King and I will Extol Him - YouTube


Reading:

Matthew’s Gospel, chapter 6, verses 24 to 34.


Why worry?

There was an early pioneer of aviation attempting to fly round the world. One day, about 2 hours into a flight, he became aware of an unexpected sound, which he quickly identified as the sound of a rodent gnawing. This was potentially serious, as the rodent could have gnawed through something vital such as part of the structure or a control cable. The pilot knew that rodents would not tolerate the thinner air at high altitude, so he climbed and the gnawing ceased. When he landed two hours later, the rodent was discovered, dead, in the engine compartment. The pilot did not allow worry to overcome his response.

Worry cannot survive in sacred places. Prayer will overcome worry.

Worry can lead to fear. The bible counsels us against fear on no less than 366 occasions. One for every day, including in a leap year!

In our lives, we will all suffer, along with the Lord, ultimately, we will all die, and we will go to heaven; so why worry? We will meet family and friends again!

In the sermon on the mount, we are told that many were amazed at Jesu’s teaching, and that many followed as a result. We don’t know how many, just that there were many. Jesus was equipping his disciples for the future, for their mission when they went out without him.

Here, he is teaching them about their response to wealth (Mammon in older translations) and it’s claims on us. We are advised not to love wealth, but to use it wisely. It should not rule our lives, rather the reverse. The world loves money, and indeed for many, money has become a god, or a god-substitute. Jesus’ claims reach tom the bottom of your bank book.

But for many, including some Christians, money can sometimes win. But we are only stewards, everything is on loan from God, we don’t own anything! Forgetting this can lead to many sorrows.

Jesus reminds us that life is more than food drink and clothing, more than fancy trappings, and that we should not worry about such things.

John Lubbock said that “A day of worry is more exhausting than a week of work.”

Animals and birds do not worry. Humans worry.

And yet, Nothing can be gained by worry; not a day of extra life, not an inch of extra height, can be created by worry. In fact, worry is more likely to shorten life! But still we worry. “O Ye of little faith” said Jesus, and it is “Little faith” that causes us to worry. What we need is a big faith. If we read the promises made to believers in the Bible, we will enlarge our faith because they are marvellous.

Dr Martin Lloyd Jones said “Faith is a refusal to panic.” “Seek ye first the kingdom of God…….”

Worry and worship are mutually exclusive. We must live in the day we are in, not any other day.

Matthew’s gospel, chapter 11, verses 28 to 30 says: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

With faith in God we can be constantly be looking to him.


Song:

The Celebration Choir - Trust and Obey [with lyrics] - YouTube


 To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy — to the only God our Saviour be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.



Sunday, 12 September 2021

Week beginning Sunday 12th September

 

Set your mind on things above

https://www.youtube.com/watch?v=FslkPeLEhIk


Colossians 3:1 – 12

1  Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your  life, appears, then you also will appear with him in glory. 5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming.  7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. 12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.


Meekness and Majesty

https://www.youtube.com/watch?v=ChkDsSWB9Bo


Matthew 5: 1 - 12 

1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.

The Beatitudes

He said: 3 “Blessed are the poor in spirit,   for theirs is the kingdom of heaven.
4 Blessed are those who mourn,  for they will be comforted.
5 Blessed are the meek,   for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,  for they will be filled.
7 Blessed are the merciful   for they will be shown mercy.
8 Blessed are the pure in heart,  for they will see God.
9 Blessed are the peacemakers,   for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,  for theirs is the kingdom of heaven.

11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 

12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.


According to the Bible, humility is referred to as meekness, lowliness, and absence of self. The Greek word which is translated as “humility” in Colossians 3:12 and elsewhere in the New Testament literary means “lowliness of mind.” Hence, we can say without doubt that humility is more of a heart attitude, and not merely an outward demeanour. Behold, one can put on an outward show of humility but still have a heart full of pride and arrogance. Christ Himself said that those who are “poor in spirit” would have the Kingdom of Heaven (Matthew 5:3). In simple terms, being poor in spirit means that only those who admit to an absolute bankruptcy of spiritual worth will inherit God’s special gift of eternal life. Thus, humility is a prerequisite for all Christians.


Blest are the the poor in spirit

https://www.youtube.com/watch?v=fnVjF-3PVKA


Prayer on the Beatitudes; read in silence or while listening to the link below there are gaps /pauses for you to think about what you have read.

https://www.youtube.com/watch?v=cbRQrJLYQGU


Jesus, you said,

Blessed are the poor in spirit, for theirs is the kingdom of heaven”. Lord of grace, we thank you for calling us in this time to this place. Help us to become the people that this context needs, to become the people you are calling into being, poor in spirit, strong in faith, abounding in love, steeped in prayer, - and in everything - full of joy. pause

Jesus you said,

Blessed are those who mourn, for they will be comforted”. Lord of grace, we thank you for bringing your hope and healing into every area of our lives. Help us now to carry your hope and healing for this place and for these people. May we be with those who mourn; may they be comforted. May we be with those who are forgotten; may they find themselves remembered. pause

Jesus you said,

Blessed are the meek, for they will inherit the earth”. Lord of grace, You are here in our gathering, and you are here in our community. The mission here is yours, the healing of all things is your work, and your delight. Help us to discern your presence, and in our actions to be both humble and faithful, meek and bold, pause

Jesus you said

Blessed are those who hunger and thirst for righteousness, for they will be filled”.

Lord of grace, In this place, hidden or for all to see -there is much need - and there is much to celebrate. Help us to walk beside those who hunger and thirst for righteousness. May they and us be filled with the source of all joy that come from you. pause

Jesus you said,

Blessed are the merciful, for they will receive mercy”. Lord of grace, Thank you for reaching out to us, wherever we have been, whatever we have done. Help us now to reach out in mercy to those around us. Give us courage to enter places that seem unknowable, even unsafe. Enable us to be people with open hearts and open arms. May shame and blame give way to mercy and peace. pause

Jesus you said,

Blessed are the pure in heart, for they will see God”. Lord of grace, give us, we pray, clarity to see this world as you see it. Give us wisdom to understand how others see things, and compassion when their view seems strange or difficult. Help us to be people who are pure in heart, growing in transparency, through whom your love and light may shine. pause

Jesus you said

Blessed are the peacemakers, for they will be called children of God”.

Lord of grace help us to become adept at recognising the elements that shape the various cultures of this time and this place. Help us to celebrate all that is good, and to resist whatever is destructive. Give us courage to bring the peace of your resurrection here in word and in action, in gesture and in proclamation pause

Jesus you said,

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven”. Lord of grace, help us, we pray, to share your good news in word and action, in gesture and in proclamation, that are both accessible in our cultures and true to you. Give us grace, mercy and peace as we speak of you. Give us courage when this comes at a cost. Bless all our sisters and brothers around the world who are being persecuted at this time for their love for you; may they know your presence strength and peace. pause

Jesus you said

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.” Lord of grace, there are many in this world to day who are physical and mentally hurt when speaking out about your love and mercy, be with them as they stand up for their faith and give us strength to speak up when given the opportunity presents it’s self. pause

Jesus you said,

“ Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” We thank you for the prophets who in times gone by spoke the words you gave them boldly. We pray for the prophets of to day. pause

Lord of grace, help us always and at all times to give you thanks and praise That it was by your death that we should gain eternal life. Sinners that we are can be saved to the very uttermost by such amazing love and grace.

Pause (for your own prayers)

Lord of grace, hear these our prayers. Amen..

fade out music with volume control


Let us look at one of the beatitudes in a little more depth

Blessed are the meek, for they will inherit the earth”

Meek, humble, modest. When I was a girl guide on enrolment I recited the promise back then the wording went something like this was “On my honour, I promise that I will do my best: To do my duty to God, to serve the queen,
to think of others before myself, and to keep the Guide law.

ORIGINAL LAW

  • A Guide’s honour is to be trusted.

  • A Guide is loyal.

  • A Guide's duty is to be useful and to help others.

  • A Guide is a friend to all and a sister to every other Guide.

  • A Guide is courteous.

  • A Guide is a friend to animals.

  • A Guide obeys orders. (God’s Orders)

  • A Guide smiles and sings under all difficulties.

  • A Guide is thrifty. ( careful and not wasteful God created this planet for us to take care of. )

  • A Guide is pure in thought, in word and in deed.

These laws were challenging then and I have tried my best over the last 50 years to for fill them humbly with out boasting.

But I found at the age of 12 when memorising the laws I found myself saying Christian instead of guide ( Give it a go ) this was when I signed the young disciples roll and took being a Christian to the next level, one of commitment.

And when I took my first Holy communion the words the minster said made me understand what being meek and humble was about. Not being worthy in the presence of God. It is because I am a sinner that I go to Church it is because of Gods love that I am saved not by any goodness that is in me. My first lesson in humility.


The words of the Holy Communion brings us to a lowness of mind; personally it draws me to a real state of humbleness as the minister would read the following prayer “We do not come to this Your table, O merciful Lord, with self-confidence and pride, trusting in our own righteousness, but we trust in Your great and many mercies. We are not worthy to gather the crumbs from under Your table. But You, O Lord, are unchanging in Your mercy and Your nature is love; grant us, therefore, God of mercy, God of grace, so to eat at this Your table that we may receive in spirit and in truth the body of Your dear Son, Jesus Christ, and the merits of His shed blood, so that we may live and grow in His likeness and, being washed and cleansed through His most precious blood, we may evermore live in Him and He in us. Amen .”

Christ Himself showed us humility (humbleness.) in His majesty by being a servant during the sharing in the last supper Jesus washes the disciples feet.

The servant King

https://www.youtube.com/watch?v=R-IxT-2_jRg


In those days one of the lowest jobs of a servant/slave was to wash the dust and filth of the feet of his Master, his house hold and his guests.

John 13: 1 – 13

1 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. 3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”

8 “No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.


Jesu Jesu fill us with your love

https://www.youtube.com/watch?v=UvQz513Jl8M


Prayer.

Almighty God, our heavenly Father: We have sinned against you, through our own fault, in thought, and word, and deed, and in what we have left undone. For the sake of your Son our Lord Jesus Christ, forgive us all our offences; and grant that we may serve you in newness of life, to the glory of your Name. Amen.

Come, Ye Sinners, Poor and Wretched 

https://www.youtube.com/watch?v=9yQeOLxTOLI


We come to Christ as sinners who are willing whole-heartedly to lay before him our sins.

We must empty our selves of worldliness Coming before Him in humility we must acknowledge that we are not worthy of His grace. We are like beggars in His presence we have nothing to offer but our sin and our need for salvation.. When Christ offers us the Grace and Mercy of God, it is with a humble heart that we should receive. This unmerited favour that we receive from Christ is one that should boost our desire to commit our lives to Him and to serving others. It is by “dying to self” that we can live as new creations in Christ Jesus (2 Corinthians 2:17).


There was a country and western song out quite a few years ago you may have heard it

by Mac Davis

O Lord it’s hard to be humble when you’re perfect in every way.”

This song talks about the worldliness of trying and failing to be meek/ modest.

You can find it on you tube. The writer said this about the song


"Back a few months was headlinin' a great big nightclub

And they put me up a couple days early, I came in a couple days early

And they put me up in what they call the "Star Suite"

Now here I am, headlinin' in one of the biggest nightclubs

In the country and I wake up at eight o'clock in the morning

In this "Star Suite" all by myself"

"Awwww"

"Yeah, that's what I said, "Awwwww."

"But I did what I've always done, man, to cheer myself up

I picked up my guitar, I sat down and I wrote me a little song

Now this is how it feels fto be alone at the top of the hill

Tryin' to figure out why"


Oh Lord it's hard to be humble

When you're perfect in every way

I can't wait to look in the mirror

Cause I get better looking each day

To know me is to love me

I must be a hell of a man

Oh Lord It's hard to be humble,

But I'm doing the best that I can.


Trying to be humble does not work. God wants sincerity.

You may have read or seen a film about a fictional character created by Charles Dickens in his 1850 novel David Copperfield. A certain Mr Uriah Heap “ ​a character that is David's clerk who pretends to be ' humble ' and to want to serve him well, but in reality cheats him. His name is sometimes used for a person who pretends to show great respect but is not sincere.


So as Christians we must learn from Jesus the ways of being humble. This does not mean being a door mat that gets walked all over, it means we must not brag about what we are good at but to give and do in humility. To Put God before all things. And although this may seem very hard to put Him before family and friends, quietly serving him in the best way we can. To the best of our abilities.

Being a servant, Christ like, Christ lead, Christ for ever glorified. Guided by God Spirit filled with Gods Love there is no greater power no greater joy no greater wonder than the fact that you an I are loved beyond measure. Amen

How great thou Art

https://www.youtube.com/watch?v=7_dtbmVdQY


Benediction

Go out into the world in peace, and in Christ’s name be –
 the humble who make others proud the poor who have riches to share
   the weak who help others be strong the empty who overflow with loving kindness. 
And the largess of the love of God, and the treasure of the grace of Christ Jesus,
and the buoyant health of the Holy Spirit will be with you now and forever. 

Amen


servant king please watch

https://www.youtube.com/watch?v=alrM5k38JBA


 Rev. 7:12 - Amen! Blessing and glory and wisdom and thanksgiving and honour and power and might be to our God forever and ever! Amen.

Sunday, 5 September 2021

Week beginning September 5th

 

The Gadarene Swine.


Hymn:

Jesus the name high over all - YouTube


Prayers:

Heavenly Father,

You come as the light in the morning bringing in the new day--

the light in humanity bringing forth the new person.

Please disperse this world’s night, and make us children of your day.


Heavenly Father,

People go on sinning.

Their light is darkened and in their grey world they stumble because there is no way.

But your light burns in Christ to fill mankind with a burst of glory, and your world comes into view, a vision of splendour: people go on living.


Heavenly Father;

We are afraid of your light.

It is too searching too bright, and we do not want its beam upon our private life and secret thought.

We confess that we look for hiding places, and run into the night.


Nonetheless, search us out.

Shine your light upon us.

Expose our guilt and make us face it.

Bring us to the reckoning of your love.

Forgive us, and help us to bear your light.

Through Jesus Christ our Lord

Amen


Hymn:

Thou whose Almighty Word (Hymn) - YouTube


Readings:

Book of the prophet Isaiah, chapter 65; verses 1-7


Luke’s gospel, chapter 8: verses 26-39


Hymn:

And Can it be That I should Gain - YouTube


If you can find a copy of “The Greatest Burger Ever Sold”, (by Nick McIvor, published by Minstrel.) please read “Insurance claim, pages 47 to 49.


This story is usually known as the story of the Gadarene swine. But there are differences of opinion as to where exactly it took place. Different manuscripts of the gospel describe the region of the Gadarenes, the Gerasenes or the Gergesenes. The names are sufficiently similar to believe that there has simply been confusion in the transmission of the story.

Where are these three regions?

Gadara, the home of the Gadarenes was about 10km South East of the sea of Galilee. It was an important centre of local power at the time of Jesus.

Gerasa was further inland, and an important urban centre, considered to have some strategic military value.

Gergesa was on the east shore of the sea of Galilee, and has a steep bank which goes all the way down to the water. It seems that is the best fit for the story, as neither of the other two alternatives have a lake.

Perhaps, in the early, oral tellings of the story, the narrators used the names of the places they had actually heard of, or thought were important.

We have an example of this in our family. Recently we needed a new copy of Jamie’s birth certificate. When it arrived, we discovered that it recorded the place of birth of his father, me, as Irby. As some may know, Irby is a small place in North East Lincolnshire. I was actually born in Earby, a small place, now in Lancashire, between Skipton and Colne. The registrar apparently heard “Irby” because that was a place they were familiar with. I asked whether this error could be altered, and was told that because it was now a part of the register, it would cost me nearly £100 to make the alteration, even though it was their mistake. Being a Yorkshireman, I decided to leave it alone!

What was the man’s problem? Clearly, living naked amongst the tombs was not normal behaviour. Tombs made people ritually unclean, indeed, it seems that they were often whitewashed to mark them out, so that people would not accidentally come into contact with them. Living there was a definite no no. Similarly, living naked was not the fashionable lifestyle that some adopt today, although our climate in this country make it impractical by my judgement.

He would have been at once a source of fascination, and revulsion to the locals. In the same was as people used to pay to go the asylum and laugh at the lunatics, people would probably have gone to see, perhaps motivated by pity, perhaps to mock, but he would have been well-known. Notorious might be a better word. Being naked, he would have been seen as no better than an animal.

By modern standards, we would probably describe him as mentally ill, or disturbed; definitely he would come under the current description of “Vulnerable”. The idea of attributing such illnesses to being possessed by demons has rather gone out of fashion, but that was how it was seen at the time. Is it a helpful description today? Whilst the idea has to be used with some caution, and a great deal of damage can be done by people who believe that exorcism is the solution to all problems with mental health, I believe that there are people who are in the grip of demons. People whose lives are blighted by ideas and beliefs beyond their control; people who perpetually live in dark places and are no, longer in control of their own destiny.

Why were there pigs? This always puzzled me when I encountered this story. We were always made aware that the Jews regarded many animals as unclean, and that one important difference between us a Jews was that they would not eat pork products of any sort. This is still true today. So why would anyone farm pigs?

The area in which this story is set, was known as the Decapolis, the area of the ten towns.

Gerasa (Jerash) in Jordan

Dium later Capitolias also Dion, Aydoun in Arabic, in Jordan

Scythopolis (Beit She'an) in Israel, the only city west of the Jordan River

Hippos (also Hippus or Sussita; Al-Husn in Arabic) on the Golan Heights

Gadara (Umm Qais) in Jordan

Pella (west of Irbid) in Jordan

Philadelphia, modern day Amman, the capital of Jordan

Canatha (Qanawat) in Syria

Raphana, usually identified with Abila in Jordan

Damascus, the capital of modern Syria


It was a very Gentile influenced area, and was home to a Roman legion. It is possible that the pigs were used for sacrifice in the religious rites of the Romans, and Greeks, but the numbers involved seem excessive for this. We know that the Roman legions liked their bacon, so they were probably used as a part of the food supply for the soldiers. They would not have been welcome guests as far as the Jewish population was concerned.


As far as we know, the word legion was not a Greek word. It is a Roman word, descriptive of a unit within the army. At the time of this story a legion was about 5000 men. The word is borrowed into Greek as a symbol of there being many demons in control of this unfortunate man. I don’t think it was intended to be a precise number of the demons, although Mark tells us that there were over 2000 pigs in the herd.

Was the use of the word “Legion” a political statement? Was the “Legion” causing his condition the Roman occupation of the country? Had the man’s body and mind become an occupied colony of Rome?

If this were the case, then the banishing of the demons into the pigs, could be seen as a sort of poetic justice; giving Caesar back what was his. Whatever the symbolism, the controlling demons certainly left the man and he regained his right mind, his sanity as we might say today. He changed from a naked, raving, undesirable, to a fully clothed, rational, member of the community, capable of praising God for what had happened, and telling others about it. Giving his testimony as we would put it.

What about the farmer, we tend to forget about his part in the story. He has just lost 2000 pigs, which at today’s prices would be worth somewhere in the region of a quarter of a million pounds.! He might have been inclined to wonder whether the cure was worth the cost.

What do we get from this story?

This man was one of the people who were identified by Isaiah as being outside the norms of society. Make no mistake, he was an outcast, marginalised, an undesirable.

Just as in the times of Jesus, the modern world has its outcasts. There are those who are seen as undesirable. Those who are marginalised by those in society who consider themselves respectable. Some years ago, I took part in a church service where everyone present was invited to stand, and one at a time to say the name of a group of people who were marginalised by the church, and then sit down. One by one, people spoke and sat until everyone had identified a group which they felt that the church excluded, it was quite an experience, very powerful, and very humbling, when we realised that the church, which we had always assumed to be inclusive, was actually shutting itself off from am huge range of people, who were “not like us!”. Don’t say anything know, but consider who you think that the church might be excluding, and what we might do to correct this.

Jesus was concerned for the individual.

All these who we exclude are in dark places. It may be a costly exercise, but our calling is to bring light into these dark places. We are there to bring in healing.

The message of this story is that noone is beyond the reach of the love of God. That is our calling, to take the love of God to all.


Prayer:

Lord Jesus,

Healing is a costly business,

Ridding ourselves or others from false powers is a costly business,

We are not always up for the spiritual fight.

Help us rely on the power of your name.

Help us tell our own stories of spiritual healing without shame.

Help us change the culture of wherever God has placed us.

Amen.


Hymn:

474 The love of God comes close - YouTube