Sunday 31 July 2022

Week beginning July 31st

 

Song: I will enter His gates

https://www.youtube.com/watch?v=0MIr_iec2nQ


Reading: Psalm 118; verses 15to 29

Prayer;

We come with thanksgiving in our hearts; we are thankful that we can love, and that we are loved. We thank you that you love us, fill us with your holy spirit that through his power, we may feel you with in us. We praise you that when we hear your word in the holy scripture, we know that you are close, fill us and inspire us that we to may be moved to tell others of your mighty works and wondrous love. We thank you that we can confess our sins, that in your love you will forgive our transgressions so wondrous is the love of God. We give thanks that God so loved the world that he gave his only son, through him we gain eternal life, so we give thanks to the father that we can enter his gates with praise for this is the day that the lord has made therefore we will be glad in it. Amen.


Song: What a friend we have in Jesus

https://www.youtube.com/watch?v=cwi_qKVI8lQ


True revival is not a kind of ‘meeting’. It’s not a work of man at all. Rather, it’s a work of God—something that He does to His people. Just think of the word “revive” itself. To be ‘re-vived’, something has to have been “-vived” in the first place. It must first be ‘alive’ in order to be ‘revived’. Revival, then, is a matter of God giving ‘renewed life’ to that which is already His work. It’s a matter of God ‘reviving’ His church.

Revival is when, in the deepest levels of our being, we hear the call of God saying to us, “Come to Me, My people. Come closer. Go deeper. Leave your selfish, self-indulgent way of life behind. Turn from your sins. Be sorry for them. Confess them to Me with full faith in the work of My Son on the cross; and draw closer to Me. Let Me be your all. Let Me fulfil you and satisfy You fully.” And it’s not just simply that we hear the call and decide that it’s a good idea to come.

When true revival comes upon us as a church and a community of believers, we become so overwhelmed by the work of the Holy Spirit that we cannot help but come! It’s a matter of the Holy Spirit sweeping us up, drawing us to a deeper relationship with God the Father through Jesus the Son, and dramatically and permanently transforming us as God’s people. And so often, when revival comes upon God’s people, it’s accompanied by a remarkable spread and success of the message of the gospel—so that many other people enter into life. In true revival, God so transforms His people that they—in turn—transform the times in which they live. There have been many times in history when God has seen fit to give His people revival—and often at some of the darkest times of history. At one of the bleakest spiritual points in the history of England, for example—when it seemed as if things couldn’t have been darker—God saw fit to pour out revival and transform the British people through the preaching of such men as John Wesley and George Whitefield. That revival completely changed the times. At about the same time, God granted great revival in the American Colonies through the preaching of such men as Jonathan Edwards. That great revival came to be called “the Great Awakening”; and it helped set the stage for them becoming a nation. God granted another great period of revival just prior to the civil war. The city of Portland itself experienced a dramatic revival a little over a hundred years ago in response to the prayers of a small group of pastors who gathered to pray at what is now Council Crest. Between 1949 and 1952 Just Off the west coast of Scotland is a small group of islands called the Hebrides. A widespread revival swept through these islands in answer to the prayers of God’s people. In a small cottage by the roadside in the village of Barvas lived two elderly women, Peggy and Christine Smith. They were eighty-four and eighty-two years old. Peggy was blind and her sister almost bent double with arthritis. Unable to attend public worship, their humble cottage became a sanctuary where they met with God. To them came the promise: “I will pour water upon him that is thirsty and floods upon the dry ground,” they pleaded this day and night in prayer. One night Peggy had a revelation, revival was coming and the church of her fathers would be crowded again with young people! She sent for the minister, the Rev. James Murray MacKay, and told him what God had shown her, asking him to call his elders and deacons together for special times of waiting upon God. In the same district a group of men praying in a barn experienced a foretaste of coming blessing.

Instrumental in this revival was the evangelist Duncan Campbell. He came to the Isle of Lewis to conduct a two week evangelistic campaign and ended up staying two years.

Many Christians today are praying for a fresh outpouring from God. Revival is what’s being described to us in the book Nehemiah in the old testament.

Reading: Book of Nehemiah, chapter 8,verses 1 to 18



Song: Revive thy work O Lord

https://www.youtube.com/watch?v=UdFh5vKRRTA


Prayer: We come Almighty God, and humbly ask for You To Heal Our world; we remember all who are caught up in conflicts; we think of Russia, Ukraine, Sudan, and other war torn areas. Let all who are working for peace know your presence, may all who are mourning know your peace. may all who are refugees know your compassion. May your people work for you.
We lift up the name of the Lord, help us to never look back, but to go ever onward reaping the harvest of the seeds that have been sown. Father let your spirit revive and fill every faithful heart. Unite us with all our brothers and sisters in Christ as we say the prayer our Lord taught us.

Our Father, who art in heaven, hallowed be thy name;
thy kingdom come; thy will be done; on earth as it is in heaven.

Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation; but deliver us from evil.
For thine is the kingdom, the power and the glory, for ever and ever. Amen.


Song: Hosanna hosanna

https://www.youtube.com/watch?v=NmjyDmoCLTI


Reading: Mathew’s gospel, chapter 21, verses 1 to 10


Lets look firstly back to the reading from Nehemiah from verse 13

13 On the second day of the month, the heads of all the families, along with the priests and the Levites, gathered around Ezra the teacher to give attention to the words of the Law. 14 They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters during the festival of the seventh month 15 and that they should proclaim this word and spread it throughout their towns and in Jerusalem: “Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make temporary shelters”—as it is written.

16 So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate and the one by the Gate of Ephraim. 17 The whole company that had returned from exile built temporary shelters and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.

18 Day after day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the festival for seven days, and on the eighth day, in accordance with the regulation, there was an assembly.

In 'On Worship in the Open Air, and Camp Meetings', Hugh Bourne in 1824 said:

Worship in the open air commenced with Adam and Eve in the Garden of Eden, when in a state of innocence. After the fall of man, worship by sacrifice was instituted, which must, of course, be in the open air. Noah, Job, Abraham, Isaac, and Jacob, celebrated worship in the open presence of heaven. So also did the Children of Israel at Mount Sinai, and it was established by the hands of Moses.

In the Promised Land, the ten thousands of Israel regularly celebrated the worship of God in the open air. Our Lord Jesus Christ carried on religious services in the open air, and his apostles followed the example. Sometime about the year 1801 or 1802, Camp Meetings were begun in the United States of North America. They soon rose to a great height, and have been attended with great success. It is believed that as many souls are brought to God in America, by means of Camp Meetings, as by all other means put together. In England, the first religious meeting, ever known to bear the title of ‘A CAMP MEETING’, was held on Sunday, May 31, 1807; upon Mow Cop a large mountain running between Staffordshire and Cheshire. A day’s praying upon Mow, was first proposed in 1801. The thought simply arose from a zeal for praying, which had recently sprung up in that neighbourhood. But the thing was not carried into effect till May 31, 1807; since which time the English CAMP MEETINGS, have got an establishment.

The author says It is a striking circumstance, that the thought which led to these meetings should, without any communication, arise in two nations nearly at the same time.

But it should not a striking circumstance when the revival comes from the hand of God, It is more unusual because of the British climate. I remember as child having a camping holiday cut short due to so much rain the it was puddling under the ground sheet and the bell end of the tent was leaking.

My Grandma and Grand-pop would talk about the Primitive Methodist camp meetings. In my life time we have Billy Graham crusades and the Nicky Palau missions. The Methodist Church Home missions department had a very unreliable studio van, Rev Cyril Blount and Rev Brian Webb toured around the England taking the good news to all who would want to hear. It was popular in the mining towns around Doncaster in the early to mid 1950’s

So now we look back at the story of the donkey and disciples in Marks gospel 11: 3–6

3 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples,2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.

Untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go.

There are things that stand out from the story from Mark’s gospel: The disciples are not named but they were obedient; The donkey was not broken in but Jesus bonded with the colt otherwise he could not have sat on him; The donkey was not owned by Jesus but He knew he could borrow it. To day it would be like a stranger coming up to a car with the keys in it and two strangers come up to drive it away. The people tried to stop the disciples, as we would try to stop some one driving the car off, but when the people were told it is OK, the Lord needs they then stopped holding the disciples but let them go. How would respond to this now.?


The act of Jesus going into Jerusalem on a humble Donkey

foretold the old testament prophecy that Matthew quoted from Zechariah 9:9 9 Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey,  on a colt, the foal of a donkey.

Lets look at the reaction of the people as Jesus rode the donkey.

They were shouting “Blessed is he who comes in the name of the Lord.” As recorded in the opening psalm at the end of verse 25.

also shouting “hosannah” this was  used to express adoration, praise, or joy. It also means save us or deliver. Jesus came to save. But the People wanted a king to rid them from the Romans. God wanted them to be saved. He sent Jesus He then sent His Holy Spirit. As we celebrated at Pentecost from this comes revival, it comes from God but we have to be obedient to the call. We have to want to walk with Jesus, not just to follow him when the road is easy -and every one cheering, Or When celebrating festivals Christmas Easter Pentecost and harvest, where eating and drinking and sharing food with others is greatly enjoyed.

But it is also through the crowds gearing mocking and when travelling the hard road to Calvary, the cross and on to full salvation. There are three questions

that need your prayers to answer them.

How shall people hear if they have never heard of the Love of God?

How shall people hear if they have never heard of the cross? How shall people hear if they have never heard of the gift of eternal life?

In verse three three of our closing hymn it says

I want to learn to speak of him, my life must show he lives in me, my deeds my thoughts my words must speak of all of his love for me. Amen

Song: I want to walk with Jesus

https://www.youtube.com/watch?v=nB9tJGdIMwQ



Benediction;

may the God of revival move you to share His love;

may the grace of Christ walk with you;

may the fellowship of the holy spirit lead you this day and always. Amen


Monday 25 July 2022

Week beginning July 24th

 

Song: To God be the Glory

"To God Be The Glory" 150 Voice Mass Choir for Classic Hymns Ancient of Days Classic Hymns - YouTube


Prayer:

Father God, we worship you as creator. We marvel at the power which creates the galaxies, and yet has the finesse to create individual atoms. We see your glories in your creation. Through our minds we appreciate your nature; through our hearts we appreciate your love.

And yet we acknowledge that we have not always seen you in everything; on occasions we have been drawn to do things which you would not approve of. Forgive us Lord.

We ask your blessing on ourselves and on this time together.

Amen.


Song: A ruler once came

CGS 382 # A ruler once came to Jesus by night @ Un docteur vint à Jesus Christ de nuit - YouTube


Reading: John’s gospel, chapter 3, verses 1 to 17


Prayer:

Father, as a group we praise you for your goodness. We praise you that we have been watched over by your Holy Spirit and blessed by your word.

In the wider world, as the U.K. chooses a new prime minister, we pray that people in leadership might have wisdom, integrity and truth.

As electors, we acknowledge that we have not always chosen the best people for the jobs, sometimes we have chosen on the basis of short term advantages, or on the basis of incomplete information.

We pray for all places where there is suffering, especially at the present time we focus on Ukraine. Also we remember the church in neighbouring countries such as Poland. May they have the resources and will to help those who come to them in need.

We pray for our families, children and grandchildren, that they may be helped as the days go by. May any who have fallen away be brought back to your way.

In Jesus’ name, Amen.


Song: Love Divine, all loves excelling

Love divine all loves excelling - YouTube


Jesus had been visited by a celebrity. A religious celebrity, perhaps like being visited by a bishop, or a superintendent. He was a religious man, and a good man. It may seem strange to say this, but the two do not always go together, think of King Henry VIII, a religious man who killed two of his wives so that he could marry someone else!

Our celebrity did not cheat in business, nor did he abuse his family. He had come to Jesus for insight. Perhaps we know someone like that, who seek out Jesus when they want something? Perhaps we know what it is like to do that?

Jesus knew what Nicodemus needed, and gave him a surprise. “You must be born again” “What do you mean?” said Nicodemus, “I can’t become a baby again!”

When Jesus says! “Must” he is saying that this is not something that we initiate ourselves, it is something from outside. We must be born on God’s Spirit. It is like the wind, he says, we can see the trees move, but we can’t see the wind. We can only see its effects.

Looking at history, when the people of Israel were travelling from Egypt to Palestine, they had been on the road for years. The people had begun to grumble. They blamed God for their situation. “If this is God, we don’t think much of him!” Perhaps you have heard people say something like this today?

God sent a plague of snakes. Moses prayed, to get rid of this. He was led to set up a bronze snake, which, if them people looked at it, they were cured.

Nicodemus had not understood this. The snake bite is analogous to sin. We tend to think that not all sins are alike, but consider this; would we allow someone in court for theft to use a defence of “Well, be thankful that I am not a murderer!”

We all suffer from the symptoms of “snakebite”, we are all sinners. We all Deserve

to die, to not go to heaven, because none of us can say that we have been perfect.

In a modern context, we can be cured by looking at Jesus on the cross and saying “I believe that he died for me so that my sins can be forgiven.”

We don’t have to persuade God that we are good. Jesus died for everyone. To make us new.

Those who try it, say that it works; those who say it doesn’t work, haven’t tried it!

There is plenty of evidence for it working if you look for it in people. As we get older, we often have doubts. There is nothing wrong in this, but we need a full assurance of faith. We thank God for John’s gospel, chapter 3, verse 16, “


Song: Blessed Assurance.

Blessed Assurance - YouTube

Wednesday 20 July 2022

Week beginning 17th July

 

Song: I sing the almighty power of God

StF 107 I sing the almighty power of God - YouTube


Reading: The book of Exodus chapter 33, verses 7 to23


Song: Immortal Invisible, God only wise.

Immortal, Invisible, God Only Wise (Tune: St Denio - 4vv) [with lyrics for congregations] - YouTube


Reading: Matthew’s gospel, chapter 11, verses 1 to 19


Song: I heard the voice of Jesus say

I heard the voice of Jesus say (Hymn) - YouTube


Reading: Matthew’s gospel, chapter 11, verses 20 to 28


Prayer:

Father, you know our dissatisfaction when our life falls short of what we expect. We pray that you won’t let our dissatisfaction lead to despair. We search for a fuller and richer life. Be with us in the search, reveal the aim, point out the way and encourage us to go on.

Be with us in our search for justice and peace. May we be led in ways which promote both, not one to the exclusion of the other.

Be with us in our search for economic justice. May all see that it is in everyone’s interests that everybody should prosper.

Be with us in the search for truth. We pray that information does not get suppressed. May all be honest in all their dealings.

Be with us in our search for community. May we work for the integration of all in our society, so that all feel wanted and accepted.

Our search continues as long as we live. May we be patient in our searching, and may we believe that you will never disappoint mus.

Amen.


Song: Love Divine

Love Divine All Loves Excelling - YouTube


At the moment, we are clearing my late mother-in-law’s house, and at the same time, trying to declutter our own. This means that we are spending some time visiting antique and second-hand dealers in an attempt to rind new homes for various items. . We are seeing all sorts of things, and finding many objects, especially church objects misdescribed by dealers. At the same time, we are discovering the uses for all sorts of things that we have found.

But we still have many household and other items from the past that we don’t know what they are or what they do. My late father-in-law had a series of talks that were “What are they?” He had a collection of items from yesteryear and asked people to identify them. Unfortunately, we haven’t found the answer sheet yet!! We only know some of them. We are planning a “Can you tell us what it is?” day or weekend at chapel, probably next year.

At an antiques emporium, we saw a Yoke. I’ve never seen one, only pictures. For those of you who don’t know, it is a farming implement, used for carrying two buckets, traditionally by milkmaids. The design means that you can carry the weight on your shoulders not your arms, this increases the amount you can carry. The most comfortable yoke would be made to fit the user, made to measure.

A similar idea is used in the far east, where the two buckets or baskets are joined with a yoke which is balanced on one shoulder, and the load is carried fore and aft, to make getting through crowds easier. Not a wide load!

I’m not sure that Jesus was talking about such a yoke, nor even whether such things were in use is first century Palestine


So perhaps he had something different in mind.


Very ancient word. Similar words in many languages.


Using my dictionary, I found several definitions of the meaning of this word.

1. a wooden crosspiece that is fastened over the necks of two animals (Oxen, mules, horses donkeys and water buffalo.) and attached to the plough or cart that they are to pull.

There are several different designs, traditional in different places, according to the type of animal. Can be attached to the neck, head or withers of the animal.

      The word can be used to refer to something regarded as oppressive or restrictive:

      as in "the yoke of imperialism"

      In ancient Rome an arch of three spears representing a yoke was used for a defeated army to march under

      The word can also refer to a pair of animals yoked together:

      as in "a yoke of oxen"

    2. a part of a garment that fits over the shoulders and to which the main part of the garment is attached:

    3. a frame fitting over the neck and shoulders of a person, used for carrying pails or baskets.

    4. the crossbar of a rudder.

    • 5. a bar of soft iron between the poles of an electromagnet.

    6. a control lever in an aircraft.


The word can also be used as a verb.


  1. put a yoke on (a pair of animals); couple or attach with or to a yoke:

    "a plough drawn by a camel and donkey yoked together"

      2. cause (two people or things) to be joined in a close relationship:

      "Hong Kong's dollar has been yoked to America's"

    Many systems are used to enable animals to work together. Harnesses of one sort or another are used to get the animals to work in the same direction, such as dog harnesses, where the animals might scatter in different directions.


In the Old Testament, there are different Hebrew words, translated “Yoke”

tsemed, meaning pair.

Mot , motah meaning bar. In Isaiah 58 and Jeremiah 28, this is used figuratively of bondage to law or overlords.

Ol, used many times, and is also used figuratively of bondage or loads


In the New Testament, the word Zugos is used 6 times,

2 here, in Matthew 11.

Also in Luke 14:19 Another said, “I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.” meaning pair.


Acts 15:10,  Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?

Gal 5:1, Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.

1 Tim 6: 1, All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered


The word also used in Revelation, 6: 5 where it is translated scales or balance.


It seems likely that Jesus is talking to an audience that would have understood “Yoke” to refer to a burden. An Obligation to something onerous, such as The Law. Introduced to enable the people to work with God, the law had become a burden to many, something done for its own sake, because the hierarchy said it was the thing to do. There would also be overtones of a pairing, a joining together, an enabling of two to travel in the same direction.


He is saying that he is an easier master, that to travel in partnership with him is less onerous that the law to which they are used.

He is also comparing himself to Moses.

In our reading, Moses talks of God knowing him, and his desire to know God: similarly, Jesus talks of him knowing the Father and the Father knowing him. God tells Moses that he will give rest; similarly, Jesus says that he will give rest to those who are burdened. Jesus is showing that he is the new Moses of the new covenant.


Last week, our preacher asked the questions: “Do our earthly desires pale into insignificance before our desire to do God’s will? Are we looking to the examples of the saints who have gone before us? Are we following them in speaking out against oppression?”


This is what being yoked to Jesus means: going in his direction; working with him; accepting his support and assistance in our endeavours.


Song: Let him to whom we now belong.

Let Him to Whom We Now Belong (Singing the Faith 557 / StF557) - YouTube

I was unable to find a version of this song on line which includes the verse below. Wesley summarised perfectly what I understood the passage to say.

We come in deep humility
your easy yoke to prove,
and own it perfect liberty
to serve the Lord we love.

Sunday 10 July 2022

Week beginning 10th July

 

Endurance in suffering.

Reading: Psalm 8.


Song: To God be the Glory

To God Be The Glory ( Royal Albert Hall, London) - YouTube


Prayer:

Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honour and glory throughout all ages. Amen.

From www.missionstclare.com

Reading: Psalm 90


Song: Through the night of doubt and sorrow

Through the Night of Doubt and Sorrow (Ebenezer) - YouTube


Prayer:

Loving Father
all the fancy words
in the world,
expressed in eloquent prose,
decorated with emotion,
spoken with conviction,
cannot compete with a heartfelt
'sorry'
when all other words fail.
There are times
when we are all too aware
of our limitations,
conscious of sin
and the distance it creates between us.
Sometimes 'sorry'
is all the heart can bear to say aloud.
It is only you
who can read and understand
the language of our hearts.
Only you who can translate our 'sorry'
into the prayer we would have prayed
if we had the words within us.
Then you forgive,
and having forgiven,
surround us in an embrace of love,
drawing us close to your heart
as it was always meant to be.
Thank you, Loving Father,
that you listen to hearts
as well as voices.
Thank you.

From www.faithandworship.com

Reading: 1st letter of Peter, chapter 1, verses 3 to 9, and chapter 4, verses 12 to 16.


Song: Take up your cross, the Saviour said

Take up thy cross (Hymn) - YouTube


Endurance in suffering.

When the hymns we have used were written, the authors were undergoing, or had already undergone, trials of their faith. The hymns were written from their own experience in faith, and this is not always fun!

Jesus speaks many words of discomfort to his followers. In them, he challenges us to choose our priorities. When people asked the question “How can we follow?”, they expected to be given a list of rules, akin to the Jewish law. But Jesus is more challenging than that.

Take up your cross!” he tells people.

The implication of living in faith given in the first letter of Peter is that we should expect to undergo suffering.

Many people have the idea that the Christian life is something like a balance sheet, that each day we get points or credit for good things, and debit or demerit for bad things. As long as the balance sheet is in credit, we are O.K.! Of course, there will be days when the balance is “in the red”, and then, on this system, we would need to gain extra credit by spending extra time in meditation or by almsgiving.

The trouble with such an idea is that there is no love in it.. And the essence of Christianity is that it is about relationships in love.

The truth is that the balance sheet has already been added up, and that we are in credit, not due to anything we have done, by because of Christ’s sacrifice, his death on the cross.

But in spite of this, we still often think in terms of bad things being caused by bad behaviour. “What have I done to deserve this?” is how it is often phrased. In Peter’s time, persecution often brought up this thought. The people were hopeful of Christ’s return, that the evil would then be left to be punished. They did not have the gospels in the form that we have, perhaps they had an oral tradition, we don’t know. Peter tells them that “If you think you are following Jesus, be prepared to suffer.” If you rely on your own strength, you will rely less on God, where it should be the other way round.

In God’s kingdom, service is above power; poverty is above wealth.

Jim Elliot, a Christian missionary and martyr said that you are no fool to lose what you cannot keep, in order to keep what you cannot lose.

We have to ask “What is our priority?” is it what God requires of us?

We need to preach or work with others in support of them. We are not expected to seek hardship. Most are not called to be martyrs. As we age, our priorities will change. We need to allow the Holy Spirit to change us for the better. Do our earthly desires pale into insignificance before our desire to do God’s will? Are we looking to the examples of the saints who have gone before us? Are we following them in speaking out against oppression?

If the land in which we live were to try to suppress Christianity would we carry on? Would we continue to meet? Would we continue to profess our faith? Would we “Take up our cross”?

Could we agree with Jim Elliot, and be no fool to lose what you cannot keep, in order to keep what you cannot lose.?


Song: And can it be

"And Can It Be That I Should Gain" - 200 Voice Mass Choir - Classic Hymns " Ancient of Days" - - YouTube