Saturday 28 October 2023

Week beginning 15th October

 

Song: Praise Him, Praise Him

Praise Him! Praise Him! Jesus, Our blessed Redeemer! - YouTube


Reading: Psalm 13, verses 13 to 18


Song: How firm a foundation

How Firm A Foundation with Lyrics by Grace Community Church - YouTube


Reading: First letter of John, chapter 2, verse 28 to chapter 3, verse 10


Song: Loved with everlasting love

Loved With Everlasting Love - YouTube


First letter of John, Chapter 3, verse 1 says:

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. (New international version)

Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. (New King James version)

See what an incredible quality of love the Father has shown to us, that we would [be permitted to] be named and called and counted the children of God! And so we are! For this reason the world does not know us, because it did not know Him. (Amplified Bible)

If you have ever seen the film “King Kong” (1933) you may remember that a group of explorers went to Skull Island. Not wanting to spend too long in description, it was no place to take a holiday! They discover many marvellous things, including Kong.

He is brought back to America and put on display before a crowded theatre. The compรจre announces, “Behold Kong! The eighth wonder of the world!” Kong is disturbed, and breaks free from his chains, escaping and rampaging across New York.

In the verse from our reading, the writer says “Behold”, This means much more than “See”, it means “Gaze upon”, or “Take it in”. Isaiah and John the Baptist both use the word. With the implication that they are talking about something spectacular, a Holy God. A Holy God who is making known to his people the way of salvation.

The letter was probably written to counter a false teaching, prevalent at the time. The teaching was known as gnosticism. This preached the existence of an elite, who which people (men) could be promoted by learning certain knowledge. Part of their teaching was to devalue the deity of Christ.

So, what are we to “Behold”. Paradoxically, it is something which we cannot actually see, but that we can know or feel, perhaps apprehend is a good word, by faith. The love that the father has for us.

What is the nature of this love?

It is a great love, because it is a forgiving love. We are also expected to demonstrate this forgiveness, in the well known story, we are told to forgive, not as many as seven time, but seventy time seven! God expects no less from his people that he himself gives.

It is a sacrificial love. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3: 16) It is worth noting that this was for “everybody”. In Romans 8:, verse 32 we read “He who did not spare his own Son, but gave him up for us all – how will he not also, along with him, graciously give us all things?”

It is an eternal love. Jesus is shown as the object of God’s love in eternity.

It is a boundless love. It is not contained by human boundaries, in Galatians chapter 3, verse 28, we are told “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” No sinner is beyond the love of God, neither racer, sex nor status can separate us from God’s love. The disciples demonstrate this, they were an extremely disparate group.

It is a tender love. The Samaritan woman at the well, Jesus went out of his way to meet her. The rich young ruler, Jesus looked at him and loved him. Jesus wept over Jerusalem, He understands us.

It is a matchless love. He takes us from being wretched to being treated like royalty. This is not a reward for thing done well, it is “Lavished upon us” (NIV) Jesus walks with us on our path. He helps us succeed. He lifts us up when we fail, and when we fall. We are His children. Why would we turn away?


Song: Blessed assurance,

Blessed Assurance, Jesus is Mine (Tune: Blessed Assurance - 3vv) [with lyrics for congregations] - YouTube


Monday 9 October 2023

Week beginning 8th October

 Why is there so much pain, death, illness, poverty and no kindness if there is a God?”


Song: I the Lord of sea and sky

I, the Lord of Sea and Sky (Here I Am, Lord - 3vv+refrain) [with lyrics for congregations] - YouTube


Prayer:

God our Father, life pulls us in many directions, and presents many possibilities

Sometimes, we don’t know which way to turn.

There are many claims on our time, so many demands for our attention, that the very range of choices before us drives us to distraction.

It is then that we need you.

Yours in the ultimate claim on our lives; help us to listen for it in all the other claims that are made on us.

Because we cannot do everything, help us to get our priorities right, to know what you want us to do know, and what we have to leave.

May the stress and strain of life not break us, but make us stronger,

For Jesus’ sake,

Amen.

Taken from “More contemporary prayers”

Reading: Psalm 6:


Song: Beauty for brokenness

Beauty for Brokenness - Lyric Video - YouTube


Reading: John’s gospel, chapter 9: verses 1 to 14


Reading: Romans chapter 1: verses 18 to 32 The Message

I would like to recommend “The Message” translation, available online, but any translation you prefer will do.


Song: At even, ere the sun was set

At Even, Ere the Sun Was Set - YouTube


Why is there so much pain, death, illness, poverty and no kindness if there is a God?”

Some weeks ago, our church was part of a group which ran a stall in the local fayre. At this stall we asked people, “if you could ask God a question, what would it be.” Once we had collated the answers, this was the most popular.

Two parts are relatively easy to deal with.

Firstly, Death is a part of life. It has been said that the only two things certain in life are taxation and death.

The modern society does not talk about death much. In the Victorian era, death was so common, that it was accepted and talked about. Nowadays, because we have made such advances in medicine, death has been delayed for most of us, and we don’t talk about it as much. Indeed, people in the affluent west have come to expect that medicine can overcome every malady, and prevent death entirely.

But, like it or not, we are all going to die eventually. But the age to which we can expect to live is now much greater than in history. Since the beginning of the Victorian era, life expectancy in this country has roughly doubled. This means that we notice early and unexpected deaths more. Because medical science has developed what we now call palliative care, messy and unpleasant deaths are more noticeable than they used to be, but in fact are generally rarer.

Of course, there are unexpected deaths, and death caused by others. This, I will deal with later, along with other types of suffering

As Christians, we believe that Jesus’ death and resurrection mean that death is the transition from this world to the next. That death is not to feared, because its power has been conquered.

Secondly, To say that there is no kindness in the world is to overlook a great deal. If you have encountered the book, or film “Pollyanna” you may be familiar with one of two quotes, or even both of them. The book contains the quote "When you look for the bad, expecting it, you will get it". The film, on the other hand contains the quote  "When you look for the bad in mankind expecting to find it, you surely will" This is attributed to Abraham Lincoln. Pollyanna, on the other hand, played “The glad game” when she always looked for the best, and rejoiced in it.

If we look for the best, then we need to look no further than the medical advances mentioned earlier. Let’s not forget that all these advances are discoveries about the world, and who we believe made the world. The more we discover about God’s creation, the more we have to be glad about. If we take a close look at the world, now and in history, there are many examples of people who spend their lives being helpful to others. I believe that to say that there is no kindness in the world is the result of not looking for it. Of course, there is always scope for more. That is up to us; when Jesus urged us to be salt and light he is urging us to improve the world, and the reason for this is given in Matthew’s gospel “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” By doing these deeds, we are making God evident to people.

This leaves us with pain, illness and poverty, and unexpected death. These, I will call “Suffering”.

There are different sorts of suffering, which seem to have different causes:


Illness; both physical and mental. There seems to be a lot of illness around, is there really more than there used to be? Or are we just better informed? Certainly, as I mentioned earlier, nowadays we seem to be able to cure, or at least treat, many more illnesses than we could. As a boy, I lived in a town where there were people who had been crippled by polio; people who were clearly affected by rickets; older people talked of diphtheria. There was an outbreak of smallpox, and a mass vaccination programme in the West Riding area. Tuberculosis and brucellosis were around, especially in agricultural areas. Many occupational conditions have reduced in occurrence as our understanding of the causes has increased. Most of these diseases are now mercifully rare, and for that we should give thanks.

As I mentioned when the Christian Ethics and Social Action Committee “Values Day” material looked at mental health, and out attitudes to it, there are many people who inhabit “Dark Places”. Our job as Christians is to bring light into these people’s lives.


Natural disasters”. It is sometimes to describe things over which we appear not to control in this way. We certainly seem to hear about more of them than before, perhaps we have more news reports, or perhaps the pictures are more vivid than the old typescript descriptions in the newspaper, days after the event. Certainly, the events as we now hear about them seem to be getting bigger, and more severe.


People suffering as a results of the actions of others. We cannot live in the modern world, and not see people suffering as a result of what other people do. All manner of crimes are committed, against property, and against people. Whilst some may seem trivial, they can have a serious effect on a person, especially their health.


People dying as a result of the actions of others. The largest numbers of these are as a result of war. Contrary to what you might think if you watch the news, the numbers of people dying as a result of war are now much smaller than for most of history, but they are still unacceptable.


People suffering as a result of their own actions. There have always been people who will do things which result in their own harm. There is little that can be said about this, other than that many of them should have known better.


It might seem that I have not really attempted to answer the question so far. Indeed, I have simply attempted to identify the problems better. Up to now, there has not been any common thread apparent, but I believe that we have one to offer as an answer.

The author and theologian C.S. Lewis wrote this; “My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A person does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?”

The “straight line” with which we can compare the world, is the perfect world created by God. When God created humans, he gave them the freedom of will, the freedom to make choices. Whilst undoubtedly this allows people to create evil, it also allows them to create love, goodness and joy. Unfortunately, many more have chosen the former (evil) and rather fewer have chosen to create love, goodness and joy. This simple choice then is at the root of the problem of suffering.

Paul was well aware of this nearly 2000 years ago; “Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!

Paul refers to sins in many places of his writings, but envy in one of the commonest. If you think about the sufferings that we looked at earlier, many of them can be considered to have envy at their root. The desire to possess something that one does not own is behind much crime, and many wars.


When Jesus was confronted by the man born blind, he said that “this happened so that the works of God might be displayed in him.” and then proceeded to heal him. There are many people in the world who are suffering, and in whom “the works of God might be displayed”, but they are denied the opportunity of experiencing the wonders of God’s work by greedy, grasping people. As long as incalculable sums are spent on weapons, there will be a shortage of funds for healthcare.


Natural disasters pose a problem, in the past they were often described as “Acts of God” especially by insurance companies, anxious to avoid paying out! Many of them seem to be made worse by the greed of people. People continuing to live in earthquake zones, flood plains, and in the shadow of volcanoes because they can get wealthy in these places. People who are forced to live in such places so that other people can get wealthy on their backs are similarly trapped.

The weather increasingly seems to be causing problems. In many places the climate seems to be changing for the worse. Storms, floods and related problems are causing increasing difficulties. Of course, there have always been such events, my town was flooded 50 years ago when we had a freak storm in July, we came home from holiday to find my brother bailing out the cellar with a bucket. But people continue to live in these places. About 16 years ago, Sheffield, and much of the Don Valley downstream was flooded. But we still live and work here! Placing our faith in the newly improved flood defences.

In the case of such disasters, it seems that at least a portion of the blame can be laid at the door of humanities lack of concern for the perfect world created by God. In the book of Genesis we were made stewards of creation, but our stewardship is looking poor at the moment. How much of this is down to greed?


Finally, we must think of People choosing to suffer/sacrifice themselves for others. This is a sermon in its own right, but it can only be given a brief treatment today. We must remember that is was through Jesus’ suffering that God sought to put the world right; to repair the broken relationship between humanity and God. In the first letter of Peter, the writer assures us that we will all have to undergo suffering because of our beliefs, that it will not always be easy, and that our suffering is following in the footsteps of Jesus. Our suffering for our faith, is our share in God’s purpose to improve the world.

When we suffer, we need to remember that God will not ask us to suffer anything that He has not already suffered. When God chooses not to deliver us from suffering, he is there, suffering alongside us.


I’ll finish with another quote from C.S.Lewis which I think goes a long way to answering the question.


'There are two kinds of people: those who say to God, 'Thy will be done,' and those to whom God says, 'All right, then, have it your way.''


Song: Thou whose almighty word

Thou whose almighty word - YouTube


Prayer:

Father, what happens to us is a great test of character, and our trials leave us the worse or the better, depending on how we react to them.

We thank you for Jesus: he was made perfect through sufferings.

Help us, too, to use our trials and sufferings positively, to face difficult situations and to make the best of them.

Father give us sympathetic understanding now as we pray for those in situations of stress and strain.

We pray for those suddenly thrust into a new situation and having to adapt themselves to a new way of life. Help them to discover what changes in themselves you want them to make.

We pray for those who feel their lives are spent in a backwater, unrecognised and unacknowledged. Keep them lively and alert, and bring them to see how their faithfulness has its part in your plan.

We pray for people with work problems. Save them from being embittered, and, if they cannot escape, give them the courage they need.

We pray for all those who are under great pressure. Give them the strength they need to see them through.

Father, we thank you for all your people in the past who have come through hard experiences and proved their faith. Help us, too, to persevere to the end, and to use our trials positively and creatively to your glory.

Amen.


Song: Come let us sing of a wonderful love

Come, let us Sing of a Wonderful Love - YouTube

Week beginning 24th September

 

Song: Give to our God immortal praise

Give to our God immortal praise - YouTube


Prayer:

Loving Father, you are a God of mercy and compassion.

We thank you for sending your Son, Jesus, into our world to show and teach us how to love.

When we walk through the door or worship during this holy time, may we open our hearts to you so that we may reflect your love, mercy and compassion in our families, communities and parishes.

May we walk with Jesus through the ‘streets of Galilee’, comforting the sick, opening our arms to the ‘little ones’, sharing with the poor and searching out the marginalised in our society.

May it be a time when barriers between us fall and reconciliation becomes possible: a year when our faith in your mercy is strengthened and we learn how to be your face of mercy in our world.

Amen

adapted from www.cbcew.org.uk


Song: Sing we the King who is coming to reign

Sing we the King who is coming to reign (Charles Horne) - YouTube


Reading: Luke’s gospel, chapter 15, verses 11 to 24


Song: I’m not ashamed to own my Lord

I'm Not Ashamed To Own My Lord - YouTube


Usually called the story of the prodigal son, this is perhaps better called the story of two sons, or perhaps the story of the generous father.

Often, people in the U.K. learned to read from the “Janet and John” books. Once the basics have been mastered, people progress to reading with understanding, something which in my youth was tested in what were called “comprehension” tests. When reading the bible, the skill of reading with understanding is essential, and the first aid to understanding is that the society of the Middle East, 2000 years ago was nothing like western Europe today.

In the Middle East, people thought of things differently. Theirs was not a western society, nor a western religion. Although it doesn’t always make sense to a modern, western mind, the concept of honour is everything. The honour of the family is to be upheld at all costs, and this story is a series of dishonourable acts according to this code. It is necessary to try to understand what is honourable or worthy, and what is shameful or dishonourable.

Jesus is telling this story to an audience of Scribes and Pharisees, and much of the story is contrary to their normal thinking.

In verse 12, the shameful request is made by the son to his father, “Father, give me my share of the estate.” This is the youngest member of the family making an unthinkable, disrespectful request. It is tantamount to him saying “I wish you were dead.” He doesn’t want the father’s restraining influence on his life. At many funerals nowadays, apparently it is common to request “I did it my way”. Certainly this son is wanting to do it his way, and not God’s way.

The actions of the son are a violation of the fifth commandment about honouring one’s parents. It seems that the son has no interest in developing his inheritance as a business, he simply wants the cash for selfish living.

There is no precedent in Jewish law for this request. He should have expected a slap in the face, or other punishment, his father should have protected his honour.

But, father panders to the wilful rebel, even though he has been publicly disrespected. His actions are dishonourable, to the point of being ridiculous; no son would behave in this ridiculous way; no father would respond in this ridiculous way.

Once his wishes have been acceded to, the son does not delay. Driven by his desire for cash and freedom, he turns his inheritance into cash by selling, probably at a discount for a quick sale. He then leaves for a distant country in order to escape from the restrictions, scrutiny and accountability of home. There he squanders his wealth in irresponsible living.

Then comes a famine, not his fault, but these things happen from time to time, and he becomes a beggar. Eventually, he becomes attached (glued?) to a family who use him to look after pigs. How low can a Jew get? Jesus’ listeners would have been outraged by the idea that even a starving Jew might want to share the pigs’ food.

He was desperate. The message is that desperation, the result of the sin of rebellion against God. God gives freedom, and that freedom includes the right to choose how far a person wants to take sin.

Today, there are plenty of people who show total disdain God. Who desire to get away from God, and to selfishly indulge themselves. They will never find fulfilment, only hopelessness. It is worth noting that not all sinners are this bad!

Repentance (changing direction) follows. The son comes to the realisation that even his father’s hired hands are better of than he is. They have “more than enough”, because his father is a merciful and good man.

He decides that his father will receive him because he is good. He realises that he can expect nothing, and decides to offer to work as a hired hand. This would involves him working for years/decades to pay off his liability.

The listeners, Scribes and Pharisees would undoubtedly have been saying among themselves “That’s exactly what he should do!”

Here, the father has opportunity to sustain his honour by doing what the hearers think; by making the son earn reconciliation through restitution. Instead, he does what is shameful, he runs out to him, out of compassion he embraced him and kissed him. Father must have been looking out, seeking his son. Running was unthinkable for a gentleman of the period. It was not dignified; it was scarcely possible in their long robes; he would have had to lift up his garments as he ran through the village, almost indecent by the standards of the day.

This was selfless love on the father’s part; he took the shame through the village so the son did not have to.

Father has forgiven the son; he receives him fully. It is grace, an underserved gift, which he received all the same.

He does not get to continue with the line about making his one of the hired hands, it would have been an insult to the father.

Grace is when God gives us what we do not deserve, and mercy is when he does not give us what we do deserve. Reconciliation is followed by rejoicing.

From that moment, the full dignity, authority and responsibility of the father is restored.

Even the most extreme sinner can receive God’s grace and mercy. Jesus took the shame on the cross so that we can join in the celebration


Song: Come let us sing of a wonderful love

Come let us sing of a wonderful love - YouTube


Week beginning 1st October

 

Harvest celebrations:

Song: Come you thankful people come

Come, Ye Thankful People Come (with Lyrics) - YouTube


"The harvest is plentiful, but the workers are few.”


Have you ever driven a combine harvester? Have you taken part in any harvesting activities? Perhaps on a farm, in your garden, or by the roadside? All harvests have things to be careful of, all have their hazards.

Some harvests are difficult, for various reasons;

Saffron, is expensive (Worth its weight in gold!) because it is very fiddly to pick.

Dates, can involves a high climb, and there are frequent accidents due to falls.

In the U.K., agriculture and fishing are the most dangerous industries.

Grapes can be a difficult harvest in some locations, especially in countries which are not very safe, or on steep slopes.

Harvesting space rocks such as from the moon, or asteroids is very difficult and expensive.

To obtain rocks from an asteroid took NASA 7 years, a much harder harvest than blackberries.


Reading: Psalm 126


Are hard harvests worth it? The writer of psalm 126 thought so. The joy and celebrations which accompany the harvest make the effort of the process worthwhile. A NASA scientists wept with joy when he saw the parachutes open, which meant that the samples had safely returned.


Song: For the fruits of His creation

For the fruits of all creation (Hymn) - YouTube


Aside from the physical harvests mentioned above, are you involved in the harvest of souls? Taking the hopeless and confused and celebrating in the joy.


The book of Proverbs is about living by the rules. On the other hand, the book of Ecclesiastes is about living by the rules, and finding that they have not worked.


Reading: Ecclesiastes, chapter 11. verses 1 to 6.


A recent holiday in Northern Ireland started by visiting the Giants’ Causeway, and turned into a race to see how many National Trust properties could be visited in a week! It is hard to make such a visit without being aware of the difficult history of the area, especially with regard to the sectarian violence over recent decades.

Visiting a church in Derry/Londonderry was instructive. The First Presbyterian church had a window with the quote from Ecclesiastes 11, verse 1 “Cast your bread on the waters” The church is inside the walls, facing the Bogside. Over the years it has suffered fires, and broken windows which have been repaired and renovated many times. Good relations were developed with the nearby Roman Catholic Church, and has a window depicting this church.

Sadly, dry-rot was discovered in the building, and it was beyond their means to solve the problem. The congregation wanted to keep going, but could not see a way forward.

Then a latter was received from the USA, asking whether the church was still going. Apparently, in the 1920s, the church had helped a widow in straitened circumstances. After emigrating to Michigan, a fortune had been made and the fortune had been left to the Salvation Army and the First Presbyterian church in Derry. Talk about an answer to prayer! The first performers in the refurbished community space were the “3 Priests” a Roman Catholic group.


Cast your bread on the waters.!


Song: We plough the fields and scatter

We Plough the Fields - YouTube


Casting your bread on the waters sounds like a messy and pointless activity. Making bread in the ancient world would have been hard work, and this would make bread valuable. You certainly would not have been using it to feed ducks!

It is possible that this apparently soggy mess, is actually a poetic way of sending grain, or food abroad on ships. But even then, it would have been a potentially risky activity. Your generosity might be wasted.

When we give offerings to churches or other charities, we hope that they will bring blessing to people. Of course some will, but others might not.

Unfortunately in the U.K. food banks are becoming increasingly necessary. There are many deserving cases, who will benefit from the donations, but of course, there will always be a small number which get sold in the car park, and then the money misused.

Sometimes we can wait for years between sowing and reaping in this context. It is a principle not a formula. Don’t keep markers on your generosity, because that is the way to harbour resentment if nothing is returned.

Ecclesiastes tells us that if we wait for the perfect time, we do nothing. Surprises show us that God is in charge, and we are not.

When we consider giving that is costly; without expectation; we remember that seed that falls, dies. This reminds of of Golgotha, the ultimate giving without expectation.

The giving of love,

reaps,

reaps,

reaps.



Song: Praise God for the harvest of orchard and field

Praise God for the Harvest of Orchard and Field (Singing the Faith 126 / StF126) - YouTube